One God - One God

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G-d is alone. The Ramchal, Rabbi Moshe Chayim Luzzatto, explained in his "The Way of God" that "It is impossible that there exist more than one being whose existence is intrinsically imperative. Only one Being can possibley exist with this necessarily perfect essence, and therefore the only reason all other things have the possibility of existence is that God wills them to exist. All other things therefore depend on Him and do not have intrinsic existence" (Ramchal, 35). The Ramchal is speaking from arguments that were popularly used in the middle ages by both Christians and Jews. In his work the Ramchal is summing up these important arguments to give us a manageable framework within which we can understand certain things about G-d. These things are imperative in a quest for truth—specifically in religion. A quick examination of the argument for G-d's existence as: 'a necessary being that is alone' might help us understand certain Scriptural passages. It may also help us to avoid erroneous belief systems that claim a type of monotheism that is actually polytheism in disguise. Anyone that claims that G-d exists and rules with something else, or shares his essence with something else, whether it is persons or manifestations, is in error. G-d's own proclamation through Scripture is ought to convince us that He is alone. It is through the Tanach that we learn that G-d is alone and that only the pure monotheistic ideal of Judaism embraces the full meaning of God being One. The following verses attest that G-d is alone. Examine each of these verses within their context. Deuteronomy 4:35, 39; 32:39; I Samuel 2:2; II Kings 19:19; Isaiah 43:10-11; 44:6-8; 44:24; 45:5-6; 45:21-22; 46:5; 46:9; 48:11; Malachi 2:10; and Nehemiah 9:6

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