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God has a unique identity.

No other religion can make the claims of uniqueness that the God of Israel can. This unique identity is absolutely necessary when knowing the true God. Although there are religions that have claimed to be, in some way, servants of the same God as the one professed by the Jewish people, they cannot escape that God has established for Himself a unique identity. This identity is intrinsically connected with the Exodus and Sinai experiences. Not only that, but God is the God of the children of Israel. Although He is the God of all humanity, God identifies Himself with Israel since it is to them that He gave His Torah.

It is through this Torah, as said above, that all nations gain blessing and knowledge of God. Anyone that claims that their god is the same as the God of the Sinai revelation but this god was not known to the Children of Israel at Sinai, or that this god has a different chosen people, or that there is nothing holy about the Torah or that the Torah today is not the same as the Torah of yesterday, or claims that it is not necessary to keep the Torah, this person does not serve the same God of the Jewish people, and has misunderstood something essential about God.19

Other “gods”

God addresses Himself to the people of Israel on the issue of the other gods, those that the nations have created for themselves. God makes it clear that His unity is absolute. None of the gods of the nations20 can make any claim that God can. Not only that, God makes a stronger claim, that the other "gods" are not real at all, but just images of people's invention.

The Universal God

It is a mistake to think that God is the God of only one particular people. That was the claim of the pagan societies. Every people and culture possessed their gods. The powers of these gods were seen to rise and fall with that of their people. Typically the failure of a god to protect its people from the ill fortunes of war led to the people abandoning their god and serving that of their conqueror. If there is one God only, then He must be the God of not just one people; but of all people. God constantly reminds us throughout Scripture that the nations have not been forgotten. They are as much a part of His plan as Israel. The Rabbis teach that the world was created for the Jews so that they could receive Torah, but the Jewish people were created so that they could take that Torah to the world.21



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