"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah?  Until the day of death."  Rambam
Noahide Prayer
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Noahide Prayer

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.

Develop a Torah Personality
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Develop a Torah Personality

Help for perfecting your relationship with HaShem and yourself.

Listen To Noahide Laws & Life Cycle Class
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Listen To Noahide Laws & Life Cycle Class

Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.

Seek Torah Wisdom
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Seek Torah Wisdom

Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!

Audio Torah Courses
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Audio Torah Courses

Listen, Learn & Love Torah

After The Flood
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After The Flood

Ever wonder what happened when Noah and his family exited the Ark after the Flood?

"To the world you might be one person, but to one person you just might be the world".
"The only thing necessary for evil to exist is for good people to do nothing."

Wisdom From Pirke Avot

Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2

Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty?  The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1

The Most Important Part of Studying Torah

The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.

Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.

This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.

More on the Mesorah

The Truth About the Ger


Don't ever be afraid of seeking truth or speaking the truth, as it says in

Proverbs 12:19...

Truthful lips will be established forever, But a lying tongue is only for a moment

Are Noahides Allowed to Pray?

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.

When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.

As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.

For More on Noahide Prayer

Tools For Noahide Torah Study

The journey of Noahide Torah study is endless in depth and has no destination.  You will realize this when your very essence proclaims, "the more I learn, the less I know"!  Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life.  After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator.  The more we study the more awe we gain.

List of Tools Here


Do you know why more and more Christian & Messianic believers are turning to God?




Ger Toshav in Israel?

There was an article posted recently on the news regarding a non-Jew in Israel being given a status of Ger Toshav by the Chief Rabbi of Israel. You can see the original article HERE though it is all in Hebrew. Here is a rough translation of the article via google translate: "After 2,500 years: Chief awarded the status of "resident stranger"
The court, headed by Chief Rabbi David Lau gave the class George Streichman, native Ukraine, he sold land in the country in the "allowance". Streichman gained a special status because he is a foreigner who believes in the God of Israel
Two thousand five hundred years after that law in Israel gave man becoming a resident stranger - a monthly event: The law led by Chief Rabbi David Lau, Rabbi Zion Boaron and multi Algrably score this week granted special status George Streichman, native Ukraine, a grandchild grandparent Jews who immigrated to Israel within the framework of the Law of Return, and lives today in Ramat Gan. Behind the move is the Sabbatical year approaching. 
Unlike the sale of chametz on Pesach, the practice of selling land not yet Sabbatical year prohibition creates a conflict with 'lo techanem, preventing the sale of land in the Land of Israel to non Jewish people. Accordingly, over the years made sure the purchaser all the less there will be an idolater, but this year decided rabbinate find Ben Noah 'foreigner who fulfills the seven commandments and believe in the God of Israel, to give it the status of "resident stranger" and sell to him, the land.rite sale took place on Wednesday of this week at the Jerusalem Rabbinate, and was attended by the Chief Rabbi David Lau, Deputy Minister of Religious Services Eli Ben- Dahan, Rabbi Yaakov Ariel, Rabbi Avraham Yosef and head of the Israel Lands Administration Benzi Lieberman. The sale includes both the fields of farmers who chose B'hitr sale, and the state land. Over the past few weeks have signed Hhlkaim forms under which they transfer their rights chief rabbis, are the part transferred the rights to the Israel Lands Administration, and Lieberman sold them along with the country's land Streichman. After a tense relationship between the Chief Rabbinate office for religious services, it appears that prior to the Sabbatical efforts were made Shared safely get through the year. Beshmita previous state comptroller criticized the authorities for unnecessary red tape procedures, and consequently became time to contact Deputy Minister Ben Dahan. Chief Rabbi David Lau introduced amendments to the wording of the sale and improved the halachic level. The sale itself took time out of work: Each form was brought to the perusal of the rabbis, and then inspection by Ben Dahan - only after crossed the approval of the Chief Rabbinate and the Ministry of Religious Services was signing event was also attended by Rabbi Uri Sharki, standing at the top of the 'everlasting covenant' - the center World to Noah, who served as a spiritual guide Streichman. After years of dealing with the issue of Noah, for him it was the realization of a dream. "What happened in the Court of the week is the start of a change for the better and the handling of humanity by Israel," he said in a conversation with Makor Rishon, "I seek to enshrine the status of 'Noah' law. Currently, a pair that both defined as being comfortable not can not marry in Israel. I work so that they will be recognized by the authorities and by the Chief Rabbinate could marry wedding ceremony tailored to them. " Sharki Noah sees the issue of Jewish basic point. "This is a basic method which seeks to Judaism, to repair the world Kingdom of the Almighty," he says. "We did not invent it. While we were in constant battle for survival was difficult for us to take care of others, but we Mssveno political independence play a role in humanity." In response to the claim that efforts should be concentrated on the Jews and the boys to other nations, saying Sharki "On the contrary, I argue that the Jews' departure from their tradition also stems from the lack of a universal message of Judaism, in truth there is in it."

In response to this, Rabbi Bloomestiel of Yeshiva Pirchei Shoshanim wrote the following after contacting the Chief Rabbi's office in Israel:


September 23, '14
To Whom It May Concern:

I have received numerous letters and inquiries in the previous 24 hours from Noahides and others regarding a recent news report. This report states that the Chief Rabbinate recently awarded ger tosav status to a non-Jew in Israel. Unfortunately, this report is being circulated by dishonest persons as "proof' that ger toshav status may, and possibly must, be given to Noahides today. I have spoken with the office of the Chief Rabbi and confirmed that the official position of the Chief Rabbinate is that there is no status of ger toshav in our times. The article in question must be read carefully and in context to understand the issue at hand. The upcoming Hebrew year of 5775 is a shemittah year. The Torah, at the beginning of Leviticus 25, commands a Shabbat for the land of Israel, stating:

"Six years shall you sow your field, and six years shall you prune your vineyard and gather in their produce. But the seventh year shall be a Shabbat of solemn rest for the land, a Shabbat to HaShem; you shall neither sow your field nor prune your vineyard. That which grows of itself of your crops you may not reap nor shall you gather the grapes of your vine; it shall be a year of rest for the land."

The observance of shemittah presented serious problems to the early pioneers who resettled the land in the 19th century. Many poskim, authorities on Torah law, permitted the sale of farm land to non-Jews during the shemittah year. This sale permitted agriculture to continue and produce food and resources for the settlements. This sale is known as the heter mechira. Though controversial, many continue to rely upon it even today. The heter mechira is similar, conceptually, to the Jewish practice of selling chometz, leaven, to a non-Jew over Passover. By doing so, the Jew minimizes his liability for owning leaven during the Passover holiday. To ensure that the sale of leaven is incontestable in its validity, numerous stringencies in the Torah laws of purchasing and selling are obsetved in the transaction. Most of these stringencies are not required or observed in the normal course of business. Many are employed by the sale of leaven to remove any possible question as to the validity of the sale. As with the possession of leaven over Passover, the Jewish cultivation of land during the Shemittah year is a serious transgression. To remove any possible question as to the validity of the sale of land to Mr. Streichman (the non-Jew mentioned in the report), the Chief Rabbinate included every possible stringency in the process. One such stringency was having Mr. Streichman take an oath as a ger toshav before a beis din, a Jewish court. Non-Jews are not permitted by Torah law to own land in Israel. However, the Rabbinate has relied on the definition of ger toshav; explained in the Meiri, Raavad, and the Rambam as understood by the Kesef Mishnah to Hilchos Issurei Biah 14:8 and Hilchos Avodas Kokhavim 10:6 to permit any civilized, non-idolatrous person to own land and reside in Israel. The Rabbinate has never required anyone to become a ger toshav before a beis din. This is because they acknowledge that the halacha is that we do not grant such a status anymore. There is no transgression, though, in allowing a non-Jew to appear before a beis din and pledge to observe the Noahide laws. For the sake of heter mechira only was the Chief Rabbinate strict to require such a pledge. Their official position, as confirmed today, is that no such pledge is necessary or made in our times to reside in Israel or otherwise be identified as a Noahide. I hope that this brief letter will help to allay any confusion or unfortunate misinformation. Rabbi Avraham Chaim Bloomenstiel
General Editor
The Pirchei Shoshanim Noahide Laws Project



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