"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah?  Until the day of death."  Rambam
Noahide Prayer
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Noahide Prayer

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.

Develop a Torah Personality
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Develop a Torah Personality

Help for perfecting your relationship with HaShem and yourself.

Listen To Noahide Laws & Life Cycle Class
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Listen To Noahide Laws & Life Cycle Class

Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.

Seek Torah Wisdom
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Seek Torah Wisdom

Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!

Audio Torah Courses
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Audio Torah Courses

Listen, Learn & Love Torah

After The Flood
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After The Flood

Ever wonder what happened when Noah and his family exited the Ark after the Flood?

"To the world you might be one person, but to one person you just might be the world".
"The only thing necessary for evil to exist is for good people to do nothing."

Wisdom From Pirke Avot

Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2

Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty?  The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1

The Most Important Part of Studying Torah

The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.

Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.

This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.

More on the Mesorah

The Truth About the Ger

 

Don't ever be afraid of seeking truth or speaking the truth, as it says in

Proverbs 12:19...

Truthful lips will be established forever, But a lying tongue is only for a moment

Are Noahides Allowed to Pray?

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.

When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.

As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.

For More on Noahide Prayer

Tools For Noahide Torah Study

The journey of Noahide Torah study is endless in depth and has no destination.  You will realize this when your very essence proclaims, "the more I learn, the less I know"!  Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life.  After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator.  The more we study the more awe we gain.

List of Tools Here

 

Do you know why more and more Christian & Messianic believers are turning to God?

 

 

 

Where's the Beef? Do Noahides Have to Eat Only Kosher Meat?

Recently in the Noahide Nations yahoo group a question was asked about what kind of meat a Noahide could eat. Did a Noahide need to keep kosher or could they eat whatever they wanted to? 

The entire question was based on Rabbi Richman's lecture at the first World Conference of the Noahide Nations in July of 2008. 

It was a real pleasure when Rabbi Chaim Richman through Rabbi Yeshayahu Hollander responded to the question giving a complete answer from the Rabbis at the Noahide World Center. First I will post the original question and then the answer. I hope you find this illuminating and helpful.

The Original Question:

To Ray or Anyone capable of answering,

  1. Does anyone remember who was the speaker (R. Richman?) who spoke on the research the Rabbis did, going to slaughter houses, etc., and their summary decision that Noahides would need to purchase kosher meat in order to avoid transgressing the Noahide instruction to not eat the meat cut from a live animal?
  2. Was this speech recorded on one of the 25 conference DVD’s & if so, which one?
  3. Who were the Rabbis who, together, made this decision?
  4. Did they ever follow up with something in writing?

 The reason I’m asking this is that nearly 4 years later there are Noahides who have never heard of this decision. I mentioned it and I’m being asked who was the speaker, what exactly did he say, exactly what was the decision, and who were the other Rabbis who together made this decision. I would like to be able to provide answers to their questions.

 Also, I’m hearing the objections, such as “I don’t have access to kosher meat in my area.” and “Kosher meat is too expensive.” I have replied but not to their satisfaction. Perhaps if I can provide them with the information above, it will quiet their objections.

 For those who don’t have access to kosher meat in their area, is there a Jewish kosher supplier who will ship frozen meat? I imagine there are restrictions and the cost would be very high, but if it is available, I’d like to let people know.

Thank you,
Kim Hanke

 

The Answer:

Dear Friends,
Rabbi Richman and I both responded to Kim. I quote the rersp0nses below:

Rabbi Richman:

Dear Kim,
Shalom from Jerusalem, hoping that this letter finds you well. It was I who delivered those remarks at Ray's first conference. I was conveying the ruling and opinion of Rabbi Yoel Schwartz. Since that time, the issue has been reviewed by the rabbis of the Noahide World Center here in Jerusalem, an organization founded by renowned Torah scholar Rabbi Oury Cherki, which works in consultation with the Chief Rabbis of Israel. The issue was thoroughly researched anew and clarified, and those deliberations resulted in the following suggestions:

1. The frequency within which this problem occurs in slaughterhouses is not a reflection on the majority of the meat made available to consumers...though the living limb problem definitely does occur and this is a fact, it is not in the 'rov," the majority of cases.
2. Noahides are not obligated to conduct themselves with extra stringency in cases of doubt wherein there is a majority that could be relied on.
3. Therefore, we make this information known for those who wish to conduct themselves with extra caution. For Noahide individuals that seek to be extra
scrupulous with their lifestyle for Hashem, refraining from non-kosher meat is praiseworthy conduct, but those who do not conduct themselves in this manner do not have to concern themselves with the minority possibility of 'ever min ha-chai.'
4. Noahides can also use Halal meat, under Islamic supervision, which is more readily available than kosher meats in many localities, and like kosher meat, this too will satisfy the requirements of assurance that there is no possibility that the prohibition of meat from a living animal was involved.

In summary: for those who want to be careful, and can eat kosher or halal without incurring monetary loss or extra difficulty, it is praiseworthy behavior. But for vast majority of Noahides for whom this will be prohibitive or very difficult, they are not obligated to conduct themselves in this manner.

I hope this is helpful. Please let me know if I can be of any service to you. With blessings from Jerusalem

Rabbi Chaim Richman

My response:
In 2008, Rabbi Richman left Israel for the conference in Ft. Lauderdale before I did. The day before I left the US, I spoke with Rabbi Schwartz, and he told me
about the problem with the slaughterhouses. I discussed the problem from various Halakhic aspects, and showed Rabbi Schwartz that one cannot prohibit meat which is not Kosher to Noahides. He agreed.

I did not hear Rabbi Richman speak about this issue, and did not know that it had been discussed with/by Rabbi Richman before my arrival at the conference. At the conference there was a Q&A session, in which this was raised, and I told about my discussion with Rabbi Schwartz in which he agreed that ordinary meat is not prohibited.

Shalom,

Rabbi Yeshayahu Hollander

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