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Choosing a Rabbi
What Is Tzedakah?
The Science in Torah
Why Study Torah?
Afterlife, Moshiach & Redemption
Your Soul
"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah? Until the day of death." Rambam
Noahide Torah Courses
Noahide Nations has conducted nearly 3000 live online Torah classes over the past 15 years. Many of these classes are available in audio recordings. Here are just some of these courses.
God's Instructions
When God created man on the 6th day He wanted mankind to live in peace and harmony, through His Mercy. He gave Adam 6 instructions in order to live this way. After the flood He gave Noah a 7th. These are the Noahide Commandments.
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Noahide Prayer
For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.
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Develop a Torah Personality
Help for perfecting your relationship with HaShem and yourself.
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Listen To Noahide Laws & Life Cycle Class
Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.
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Seek Torah Wisdom
Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!
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After The Flood
Ever wonder what happened when Noah and his family exited the Ark after the Flood?
"To the world you might be one person, but to one person you just might be the world".
"Tzedaka may not save us, but it makes us worth saving"
"The only thing necessary for evil to exist is for good people to do nothing."
Wisdom From Pirke Avot
Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2
Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty? The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1
The Most Important Part of Studying Torah
The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.
Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.
This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.
The Truth About the Ger
Don't ever be afraid of seeking truth or speaking the truth, as it says in
Proverbs 12:19...
Truthful lips will be established forever, But a lying tongue is only for a moment
Are Noahides Allowed to Pray?
For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.
When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.
As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.
Tools For Noahide Torah Study
The journey of Noahide Torah study is endless in depth and has no destination. You will realize this when your very essence proclaims, "the more I learn, the less I know"! Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life. After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator. The more we study the more awe we gain.
Al Chet 5
- Category: Al Chet (Confession)
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Exploring the Al Chet Prayer
Al Chet 5
by Rabbi Shraga Simmons
5. For the mistake we committed before You in public and in private.
Ask yourself:
Public:
Did I do foolish or degrading things to attract attention or approval?
On the other hand, did I do good deeds in public -- that I would otherwise not have done -- simply so that others would see me?
Private:
Did I act privately in a way that I would be ashamed if anyone found out?
Did I consider how God is watching even in my most private moments?
Did I convince myself that because nobody sees me, the mistakes somehow don't count?
Al Chet 5
The 44 Roots of Mistakes
by George Brock
5. For the mistakes made before You in public and in private....
- Doing foolish or degrading things to attract attention or approval.
- Doing good deeds in public that one would not have done had others not been watching.
- Doing things in private I would be ashamed of if anyone found out.
- The battle is fear.
- The cause is that the fear of man and the fear of missing out has become greater than one’s fear of G-d.
- The victory is to fear One! Fear no one.
- Fear of others and the fear of missing out remind us to fear G-d.
- Fear leads one away from contentment though it promises just the opposite through its lust and evil desires.
- Only through Teshuvah can one overcome his forbidden lusts and desires.
- The goal is that one can pass though one’s “darkness”- the mistakes made before G-d, in public, and in private - when one realizes one has made his own path.
- Is it not better to seek the light one has been given than the darkness one will create?
- There is only one Torah yet is it not the light that reveals the path each man must follow.
- It is one’s choice, not chance, that determines one’s destiny.
- I must remember it is the righteous man’s faith that becomes his strength and his obedience that becomes his power – not so with the wicked man whose faith becomes his weakness and whose disobedience leaves him powerless.