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Choosing a Rabbi
What Is Tzedakah?
The Science in Torah
Why Study Torah?
Afterlife, Moshiach & Redemption
Your Soul
"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah? Until the day of death." Rambam
Noahide Torah Courses
Noahide Nations has conducted nearly 3000 live online Torah classes over the past 15 years. Many of these classes are available in audio recordings. Here are just some of these courses.
God's Instructions
When God created man on the 6th day He wanted mankind to live in peace and harmony, through His Mercy. He gave Adam 6 instructions in order to live this way. After the flood He gave Noah a 7th. These are the Noahide Commandments.
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Noahide Prayer
For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.
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Develop a Torah Personality
Help for perfecting your relationship with HaShem and yourself.
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Listen To Noahide Laws & Life Cycle Class
Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.
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Seek Torah Wisdom
Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!
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After The Flood
Ever wonder what happened when Noah and his family exited the Ark after the Flood?
"To the world you might be one person, but to one person you just might be the world".
"Tzedaka may not save us, but it makes us worth saving"
"The only thing necessary for evil to exist is for good people to do nothing."
Wisdom From Pirke Avot
Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2
Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty? The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1
The Most Important Part of Studying Torah
The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.
Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.
This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.
The Truth About the Ger
Don't ever be afraid of seeking truth or speaking the truth, as it says in
Proverbs 12:19...
Truthful lips will be established forever, But a lying tongue is only for a moment
Are Noahides Allowed to Pray?
For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.
When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.
As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.
Tools For Noahide Torah Study
The journey of Noahide Torah study is endless in depth and has no destination. You will realize this when your very essence proclaims, "the more I learn, the less I know"! Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life. After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator. The more we study the more awe we gain.
Al Chet 22
- Category: Al Chet (Confession)
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Exploring the Al Chet Prayer
Rabbi Shraga Simmons
22. For the mistakes we committed before You through denial and false promises.
The mark of a great person is a meticulous commitment to truth -- despite whatever hardships, embarrassment, or financial loss might be involved.
Ask yourself:
Have I lied to myself?
Have I lied to others?
Does my job ever involve having to lie?
Have I rationalized the acceptability of a "white lie?"
Al Chet # 22
44 Roots of Mistakes
by George Brock
The Sin: The Mistakes we committed before You through denial and false promises.
- Have I lied to myself?
- Have I lied to others?
- Does my job ever involve having to lie?
- Have I rationalized the 'acceptability' of a “white lie”?
The Battle: Speaking the truth {vs} Lying.
- Lying; is wanting things to be any other way, than they are at that moment.
- Truth; is that which is constant and continues forever; it's not passing thought, opinions or expectations.
- Lying or telling the Truth is our approach to life and is what determines how we experience life.
- When one does not face one's weakness; one will react to it and get 'fooled' into believing that lying will overcome one's weakness.
The Victory: The victory over one's speech comes when- One's words are expressing the kingship of G-d; which is the ultimate goal of 'truth'.
The Goal: The goal is to remind oneself that one's words are like a 'mirror' that reflects who he is.
- The only reason we lie about something is because we are not content with the truth we have at that moment.
- Lying occurs, when one's expectations are out of sync with reality (truth).
- One's expectations give birth to one's lying.
- Through T'shuvah- One can line up one's expectations with truth and defeat the mistakes we committed before G-d through denial and false promise.
“ The only truth one finds at the top of the mountain- is the Torah that one brings with him”.