"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah?  Until the day of death."  Rambam
Noahide Prayer
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Noahide Prayer

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.

Develop a Torah Personality
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Develop a Torah Personality

Help for perfecting your relationship with HaShem and yourself.

Listen To Noahide Laws & Life Cycle Class
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Listen To Noahide Laws & Life Cycle Class

Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.

Seek Torah Wisdom
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Seek Torah Wisdom

Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!

Audio Torah Courses
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Audio Torah Courses

Listen, Learn & Love Torah

After The Flood
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After The Flood

Ever wonder what happened when Noah and his family exited the Ark after the Flood?

"To the world you might be one person, but to one person you just might be the world".
"The only thing necessary for evil to exist is for good people to do nothing."

Wisdom From Pirke Avot

Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2

Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty?  The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1

The Most Important Part of Studying Torah

The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.

Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.

This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.

More on the Mesorah

The Truth About the Ger

 

Don't ever be afraid of seeking truth or speaking the truth, as it says in

Proverbs 12:19...

Truthful lips will be established forever, But a lying tongue is only for a moment

Are Noahides Allowed to Pray?

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.

When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.

As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.

For More on Noahide Prayer

Tools For Noahide Torah Study

The journey of Noahide Torah study is endless in depth and has no destination.  You will realize this when your very essence proclaims, "the more I learn, the less I know"!  Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life.  After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator.  The more we study the more awe we gain.

List of Tools Here

 

Do you know why more and more Christian & Messianic believers are turning to God?

 

 

 

Al Chet 17

Exploring the Al Chet Prayer
Rabbi Shraga Simmons

17. For the mistakes we committed before You with foolish speech.
People have a habit of talking for talking's sake. When we're bored, we may get on the phone, and "talk and talk and talk." Don't talk without a purpose. In any conversation ask yourself: "Is there any point to this conversation? Am I learning anything? Am I growing?" If you can't identify the point, there probably is none.

Ask yourself:
Did I waste time by talking about trivial things?
Do I seek to share words of Torah at every opportunity?


Al Chet # 17
44 Roots of  Mistakes
by George Brock

The Sin:  The Mistakes we committed before You with foolish speech.

  • Do I waste my time by talking about trivial things?
  • Do I seek to share words of Torah at every opportunity?

The Battle:

  • When to speak {vs} When not to speak.
  • What to speak {vs} What not to speak.

The Cause:  1) Wasting time on trivial things. 2) Not seeking to share the Torah.

  • People prefer myth over reality, trivial over the truth, because they are afraid of change.
  • Being afraid to admit they are wrong, because admitting that they are wrong- simply means they have just learned something that is true.
  • Not wanting to be proven wrong- they don't want to listen to any more truth.

The Victory:  Comes when one realizes- it's the evil inclination that says to the misguided-

That it is there to protect you and assures you that it will keep you safe from change.

The same (evil inclination) tells the Noahide- “People say that they want to learn new things” and they say “that they are open minded” but they are only going to nurture the past, again and again.( So don't share the truth with them-it's a waste of time).

  • The victory also comes- when a Noahide remembers that he is a receptacle of light, and the nature of that light is to share.
  • So one must listen to the 'Good inclination', which says- “Do the right thing and share the light with the misguided; who's soul is being led by the 'evil inclination' into darkness.

The Goal:  The goal is to try to avoid the temporal words of the trivial, and to proclaim the eternal words of truth. Remind yourself- that the Torah is the 'antidote' to darkness. Let the nature of the light to share; permeate your words, which can be a stepping stone for the misguided to change.

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