"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah?  Until the day of death."  Rambam
Noahide Prayer
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Noahide Prayer

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.

Develop a Torah Personality
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Develop a Torah Personality

Help for perfecting your relationship with HaShem and yourself.

Listen To Noahide Laws & Life Cycle Class
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Listen To Noahide Laws & Life Cycle Class

Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.

Seek Torah Wisdom
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Seek Torah Wisdom

Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!

Audio Torah Courses
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Audio Torah Courses

Listen, Learn & Love Torah

After The Flood
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After The Flood

Ever wonder what happened when Noah and his family exited the Ark after the Flood?

"To the world you might be one person, but to one person you just might be the world".
"The only thing necessary for evil to exist is for good people to do nothing."

Wisdom From Pirke Avot

Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2

Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty?  The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1

The Most Important Part of Studying Torah

The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.

Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.

This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.

More on the Mesorah

The Truth About the Ger

 

Don't ever be afraid of seeking truth or speaking the truth, as it says in

Proverbs 12:19...

Truthful lips will be established forever, But a lying tongue is only for a moment

Are Noahides Allowed to Pray?

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.

When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.

As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.

For More on Noahide Prayer

Tools For Noahide Torah Study

The journey of Noahide Torah study is endless in depth and has no destination.  You will realize this when your very essence proclaims, "the more I learn, the less I know"!  Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life.  After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator.  The more we study the more awe we gain.

List of Tools Here

 

Do you know why more and more Christian & Messianic believers are turning to God?

 

 

 

Have a Good Time

Have A Good Time

 

I am in a constant state of motion. I keep changing no matter how hard you try to restrain me. I appear as soon as birth takes place.  I am unstoppable, inexorable and perpetual. I always was, am, and will be.  Who am I?

I am time. And despite my constancy, I have the magic to pass slowly or disappear all too quickly.

In Hassidic teachings of Kabbala there are three dimensions: space, time, consciousness. The very subtle aberrations of the time/space continuum are discussed in Kabbalistic teachings as well as in quantum physics. Ultimately however, it is the consciousness of the soul that defines the reality of time and space.

For time to assume a relativistic posture e.g. moving ‘quickly’ or ‘slowly’, consciousness must be its paintbrush. Time passes quickly when life is lived profoundly. The lesser life’s meaning, the slower it drags over the coals of pain.

Boredom means a low level of meaning in the moment. At such times, time flows slowly. Excitement accelerates the flow of time. What about the objective spectator that determines the exactitude of time – the clock?

But is the objective clock any more real than subjective consciousness? For the purpose of a police report, the handles of the clock-face are the locus of truth. But for the football fan time ebbs and flows, slows down and accelerates, drags or warps according to whether the team is winning handsomely or experiencing an embarrassing loss. Is one phenomenon more true than the other?

Living life fully accelerates time. Leading a purposeful life fills the moment of time. Living mindfully and in the moment creates a timeless dimension.

Why is that? Because time is not a ‘thing’ in its own right.  It is a relationship. It measures the relative motion of moving bodies or particles. If everything were in a state of perfect stillness there would be no time. But that is impossible in this world of time and space. Both the observer and the observed would need to be deader than a corpse, because even a corpse decomposes and that too is a state of motion and relative change – and therefore takes time.

So time is a relationship and relationships are the stuff of human consciousness and relativity.  Relationships are neither still nor constant. They are in a constant state of motion and change. When a relationship is sublime and profound it becomes timeless.  When it becomes corrupted and untrue it becomes a drag and we can’t wait to escape – it being simply too hurtful and time consuming.

 Are you having a good time?  What a strange expression. How can time be good or bad if it simply is? It means that time is more than an objective measure.  It is a statement of consciousness.

Do we have the power to change the nature of time?  Absolutely. Living deeply, profoundly, inquiringly, fully, will stretch time.  I call this the vertical dimension of time. The distance on the surface of time remains constant between point to point.  But each point possesses a pool of depth that allows its journeyman to dive into before moving on to the next point of time. When life is superficial and consists of stepping gingerly along the surface petals of time, life will seem shallow. Plunge into the pool, vertically, before moving horizontally onto the next petal of time, and life will be rich and meaningful.

Time is what you make of it. Life is how you navigate the flow of time.

Have a good time.

- See more at: http://www.spiritgrowjosefkrysscenter.org/blog/have-good-time#sthash.JnnOSFjZ.dpuf

 

 

 

 

 

This article was originally posted at http://www.spiritgrowjosefkrysscenter.org/blogs/laibls-world

Opinions expressed in this article are not necessarily those of Noahide Nations

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