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Mankind is commanded to establish courts of justice and a just social order to enforce the six laws and enact any other useful laws or customs.
What follows is a reference to laws of justice for it says in Genesis 18:19, "For I have known him so he will command (Yitzaveh) his children after him to keep the way of the Lord and righteousness and justice."
We can further learn from the story of Shechem, Dinah, and the sons of Jacob. In Genesis 34:2 it relates, "Shechem, son of Hamor the Hivvite, the prince of the land, saw her; he took her, and he lay with her, and violated her." His "taking" her against her will was a form of kidnapping, which was forbidden as a type of theft. Since the men of Shechem's city did not convene a court of justice and convict him for his crimes, they failed to obey this commandment and also collectively became accomplices to his crime. Jacob's sons therefore formed a court, convicted them, and executed them. Also see Gen. 6:5-7 & Gen. 19:1-9.
Establishment of Laws and Courts of Justice encompasses the following:
- to appoint judges and officers in each and every community;
- to treat the litigants equally before the law
- to inquire diligently into the testimony of a witness
- against the wanton miscarriage of justice by the court;
- against the judge accepting a bribe or gift from a litigant
- against the judge showing marks of honor to but one litigant
- against the judge acting in fear of a litigant's threats;
- against the judge, out of compassion, favoring a poor litigant
- against the judge discriminating against the litigant because he is a sinner
- against the judge, out of softness, putting aside the penalty of a mauler or killer
- against the judge discriminating against a stranger or an orphan
- against the judge hearing one litigant in the absence of the other
- against appointing a judge who lacks knowledge of the Law
- against the court killing an innocent man
- against incrimination by circumstantial evidence
- against punishing for a crime committed under duress
- that the court is to administer the death penalty by the sword
- against anyone taking the law into his own hands to kill the perpetrator of a capital crime (this point is disagreed upon by different writers: ("The Noahides are not restricted in this way but may judge singly and at once.")
- to testify in court; and
- against testifying falsely.
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