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Choosing a Rabbi
What Is Tzedakah?
The Science in Torah
Why Study Torah?
Afterlife, Moshiach & Redemption
Your Soul
"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah? Until the day of death." Rambam
Noahide Torah Courses
Noahide Nations has conducted nearly 3000 live online Torah classes over the past 15 years. Many of these classes are available in audio recordings. Here are just some of these courses.
God's Instructions
When God created man on the 6th day He wanted mankind to live in peace and harmony, through His Mercy. He gave Adam 6 instructions in order to live this way. After the flood He gave Noah a 7th. These are the Noahide Commandments.
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Noahide Prayer
For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.
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Develop a Torah Personality
Help for perfecting your relationship with HaShem and yourself.
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Listen To Noahide Laws & Life Cycle Class
Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.
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Seek Torah Wisdom
Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!
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After The Flood
Ever wonder what happened when Noah and his family exited the Ark after the Flood?
"To the world you might be one person, but to one person you just might be the world".
"Tzedaka may not save us, but it makes us worth saving"
"The only thing necessary for evil to exist is for good people to do nothing."
Wisdom From Pirke Avot
Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2
Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty? The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1
The Most Important Part of Studying Torah
The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.
Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.
This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.
The Truth About the Ger
Don't ever be afraid of seeking truth or speaking the truth, as it says in
Proverbs 12:19...
Truthful lips will be established forever, But a lying tongue is only for a moment
Are Noahides Allowed to Pray?
For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.
When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.
As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.
Tools For Noahide Torah Study
The journey of Noahide Torah study is endless in depth and has no destination. You will realize this when your very essence proclaims, "the more I learn, the less I know"! Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life. After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator. The more we study the more awe we gain.
Seven Instructions
- Category: Noahide Laws
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The definitive answer to the question is that when G-d told Moses to record the Noahide Laws and the story of Noah in the first book of the Torah, He commanded that these laws should be learned and practiced by all the nations, for all time.
From various narratives in Genesis, we also learn that a wide variety of peoples knew about and either practiced or were held responsible for the Noahide Laws: the Chaldeans (as demonstrated by Abraham, who personally knew Noah), the Philistines (as demonstrated by Abimelech), the Hivvites (as demonstrated by the story of Shechem), and the Canaanites (as demonstrated by the story of Sodom and Gomorrah). It seems to us, although we have not seen a source for this, that there is also a way that the universal nature of the Seven Commandments can be seen from the verses at the beginning of Genesis Chapter 9. After the Flood, in Gen. 9:1-7, G-d gives Noah and his family several directives. These begin with the blessing/directive to be fruitful and multiply (Gen.9:1). Then in verse 9:4, G-d prohibits the eating of flesh removed from a living animal. Then in verses 9:5 and 9:6, G-d prohibits murder and explicitly states in both 9:5 and 9:6 that this prohibition applies to all mankind. (Note that G-d says that murder is prohibited because He made mankind "in His image," which refers to the intellectual human soul that He invests within the human body.) Then in verse 9:7, G-d repeats the blessing/directive to be fruitful and multiply. Now the words of the Torah are very concise, and a verse is not repeated unless the repetition comes to teach us something new. In this case, it seems to me the repetition in verses 9:1 and 9:7 shows that G-d has a common intention for all the directives in this group of 7 verses. Since one of the directives is explicitly applied to all mankind, it is clear from the context that this intention applies to all the directives that are explicit or implicit in this group of verses - i.e., all of the Seven Commandments which G-d established with Noah and his family when they left the ark.