"The two best days of your life are the day you were born and the day you find out why."
"How long is it our duty to study Torah?  Until the day of death."  Rambam
Noahide Prayer
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Noahide Prayer

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances.

Develop a Torah Personality
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Develop a Torah Personality

Help for perfecting your relationship with HaShem and yourself.

Listen To Noahide Laws & Life Cycle Class
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Listen To Noahide Laws & Life Cycle Class

Listen to the overview from a previous class from the Noahide Torah Study Yeshiva Course.

Seek Torah Wisdom
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Seek Torah Wisdom

Torah wisdom should always flow through you. Learn about Hashem and you will learn about yourself!

Audio Torah Courses
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Audio Torah Courses

Listen, Learn & Love Torah

After The Flood
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After The Flood

Ever wonder what happened when Noah and his family exited the Ark after the Flood?

"To the world you might be one person, but to one person you just might be the world".
"The only thing necessary for evil to exist is for good people to do nothing."

Wisdom From Pirke Avot

Simon the Just…used to say,
“Upon three things the world stands:
On Torah, on (Divine) Service, and on Deeds of Lovingkindness.”
Pirke Avot 1:2

Ben Zoma said,
“Who is wise? The one who learns from all people…
“Who is mighty?  The one who subdues the evil inclination…
“Who is rich? The one who rejoices in his portion….
“Who is honored? The one who honors other human beings….”
Pirke Avot 4:1

The Most Important Part of Studying Torah

The most important element in validating interpretations of the written and oral Torah is the concept of Mesorah. Mesorah is the greatest proof to the authenticity of any concept, practice, or interpretation.

Although the seven Noahide laws have their origins in Adam and Noah, God chose to transmit and preserve them via Moses and the giving of the Torah at Sinai. This placed the Seven Mitzvos within the structure and system of Torah study and learning. Therefore, the seven Noahide laws must be interpreted and understood within the context of the Torah.

This point cannot be stressed enough: Jewish, and therefore Noahide, study and interpretation of the Torah is unique and unlike the study of any other religious texts.

More on the Mesorah

The Truth About the Ger

 

Don't ever be afraid of seeking truth or speaking the truth, as it says in

Proverbs 12:19...

Truthful lips will be established forever, But a lying tongue is only for a moment

Are Noahides Allowed to Pray?

For Noahides, prayer is considered a mitzvah when performed in response to personal needs or circumstances. If one experiences challenges for which he does not pray, his lack of response is tantamount to a denial of God as the sovereign ruler of all things and all events. When one does pray in such circumstances, it demonstrates reliance and belief in the Creator.

When a Noahide prays to give thanks or praise absent a personal need, he still receives reward for such prayer even though it is not of the same nature as prayer prompted by personal needs.

As with all personal prayers, there are no fixed texts for Noahide prayer. Since all Noahide prayer is essentially personal prayer, it is ideally expressed using sincere words from the heart.

For More on Noahide Prayer

Tools For Noahide Torah Study

The journey of Noahide Torah study is endless in depth and has no destination.  You will realize this when your very essence proclaims, "the more I learn, the less I know"!  Before you make this proclamation remember that it is a mitzvot for a Noahide to study the Noahide Laws and apply them in every aspect of their life.  After you make that proclamation you will realize and appreciate why it is a mitzvot for a Noahide to study the Noahide Laws and apply them. The study of Torah is what gives us our awe of the Creator.  The more we study the more awe we gain.

List of Tools Here

 

Do you know why more and more Christian & Messianic believers are turning to God?

 

 

 

Al Chet 10

Exploring the Al Chet Prayer
Rabbi Shraga Simmons

10. For the mistakes we committed before You through wronging a friend.
"Friendship" is one of the highest forms of human activity. When we reach out and connect with others, we experience the unity of God's universe, and bring the world closer to perfection. Ask yourself:
Did I strive to go out of my way to help friends, based on my commitment to be their friend?
Was I insensitive toward my friends' needs, or did I hurt their feelings?
Did I take advantage of someone who trusted me as a friend?
Did I check my email or answer my cell phone while listening to a friend, thus denying them my full attention?
Have I made a conscious effort to become a better friend?

Al Chet # 10
44 Roots of Mistakes
by George Brock

The Sin:  The Mistakes we committed before You through wronging a friend.

  • Friendship is one of the highest forms of human activity.
  • When one reaches out and connects with others- one experiences the unity of G-d's universe and brings the world closer to perfection.

The Battle:  Is between being a friend or an enemy.

  • The humble and the arrogant.

The Causes:

  • Not going out of one's way to be a loyal friend.
  • Not working at becoming a better friend.
  • Not being trustworthy.
  • Not being sensitive towards one's friend regarding their needs.

The Victories(over): ...

1)      (Not being loyal to one's friendship):

  • It's not the words of one's enemies one remembers- it's the silence of one's friends.

2)      (Not working at becoming a better friend):

  • Friendship is not a problem to be solved- but a reality to be experienced and shared.

3)      (Not trustworthy as a friend):

  • If one would have people trust in him- then he must first trust in them.

4)      (Not being sensitive towards one's friend regarding their needs):

  • It takes years to make a friend- but it takes only a moment to lose one.
  • If one understood- one who has a thousand friends has not one to spare. And one who has one enemy- will meet him everywhere. One would overcome the sin of wronging a person.
  • The arrogant- look into the mirror and see themselves alone and separate.
  • The humble look into the mirror and see themselves as part of a whole- united as one.

One might ask;  If  I am friendly towards others- how do I know they will be a friend to me?  Are you seeking a friend or someone to barter with? To make a friend you risk great pain or great gain. Is this not what G-d did when he created man”?

 

 

 

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